Anglo-Celtic Connections

This 39,513,800-item collection, new to MyHeritage and derived from the Drouin, has an interesting title. Records typically include the names of the groom and bride, their date and place of birth, date and place of baptism, date and place of marriage, and the names of their parents. Some records may also include the date and place of death and the place of burial.

Ancestry has added 19,715 records in the collection: Web: Isle Of Man, Wills Index, 1600-1864

A search returns Name. Will Date, Court House, Will Place and the Original URL.

The original data is Will Summaries. Isle of Man: Joyce M. Oates, at http://www.isle-of-man.com/manxnotebook/famhist/willsums/index.htm/. I’ve not linked it as Bitdefender blocks it as suspicious due to an expired security certificate.

I’ve been looking at John Galbraith’s Diary from the Rural Diary Archive at U. Guelph.  He farmed in Oxford Country, Ontario. I asked Claude AI to summarize the activities month by month for 1835. The result:

January 1835:
Received visitors and attended church services
Chopped firewood
Tended to household and agricultural tasks

February 1835:
Chopped and gathered firewood
Attended church and community meetings

March 1835:
Tapped maple trees and made maple sugar/syrup
Did orchard work like scraping and pruning trees

April 1835:
Continued orchard work like pruning and scraping trees
Planted and tended crops

May 1835:
Pruned apple trees
Cut brush and did other orchard and farm maintenance

June 1835:
Pruned and washed apple trees
Worked on road maintenance
Visited with neighbors and attended church

July 1835:
Haying and harvesting crops
Scraping and pruning apple trees
Attended church and community events

August 1835:
Harvested apples and began drying/preserving them
Cleared brush and worked in the swamp
Attended agricultural exhibition

September 1835:
Apple harvesting, peeling, and preserving
Fenced the orchard
Attended church

October 1835:
Continued apple harvesting and cider making
Repaired fences
Attended church

November 1835:
Finished apple picking
Chopped and gathered firewood

December 1835:
Chopped firewood
Hosted a community wood-cutting “bee”
Attended church and visited neighbors

It’s interesting to see the annual cycle of farm tasks, but what was the “scraping trees” that occupied him in March, April and July?

According to Google, “Scraping trees” refers to the act of a deer, usually a male during mating season, rubbing its antlers against the bark of a tree, often to remove the velvet covering on the antlers, mark territory, or attract mates, which can damage the tree’s bark and sometimes even girdle the trunk if done excessively; essentially, it’s a behaviour where the deer “scrapes” its antlers on the tree by rubbing them against it.

I doubt Galbraith had antlers. If you know what he might have been doing or can speculate, please post a comment.

Until 19 November 2024 at 11:59 p.m. ET, new subscribers can get a 6‑month membership for $50.99 for Canada Discovery Plus or $77.99 for World Deluxe, which is 40% off.

Read the fine print. “Excludes current subscribers. Your membership will automatically renew at the end of each 6‑month period and at that time your chosen method of payment will be charged $84.99 for Canada Discovery Plus or $129.99 for World Deluxe, plus applicable taxes, unless you are notified otherwise. If you don’t want to renew, cancel at least two days before your renewal date by logging into your account settings page or by contacting Ancestry.

If you want to continue subscribing at the full price, do nothing. If you want a better deal, cancel. Most people find they can get a better than full-price deal sooner rather than later.

BIFHSGO President Dianne Brydon has announced that Paul Cripwell has come forward to volunteer as the new managing editor of the society quarterly chronicle , Anglo-Celtic Roots 

He takes over from Barbara Tose, who will leave the position after the Winter issue in December.

Dianne expressed her appreciation to Barbara for her years working on the ACR and to Paul for stepping in to lead the dedicated team of editors and proofreaders. He will also look after layout.

Paul was born in England and came to Canada at an early age. He is retired from a senior position at NAV CANADA and is pursuing a study of the  Cripwell surname about which he has made two BIFHSGO presentations.

From meticulously preserving and digitizing historical records to hosting in-person and online conferences and meetings to developing technologies that make family research more accessible than ever, FamilySearch has been a steadfast ally to genealogists.

Founded as the Genealogical Society of Utah in 1894, FamilySearch is celebrating its 130th Anniversary. This is an occasion to acknowledge their continuing commitment.

FamilySearch Celebrates 130 Years of Family Discovery

Canada isn’t being ignored. An increase of 905 Canadian results since 6 November, now 22,500,069, is cause for optimism, if not celebration, that we may see more soon. FamilySearch doesn’t indicate which records have been added.  Here are the classifications now available.

By Collection
Canada, Homestead Records, 1600 – 2011 (8,064,701)
Canada, Probate Records, 1600 – 2020 (14,435,290)

By Province
Canada (14,359)
Alberta (2,673)
British Columbia (1,612,985)
Manitoba (781,062)
New Brunswick (361,862)
Newfoundland and Labrador (433,679)
Northwest Territories (2)
Nova Scotia (1,898,039)
Ontario (11,507,544)
Prince Edward Island (239,627)
Quebec (892,633)
Saskatchewan (4,755,606).

If you haven’t tried this experimental search, you do need a free FamilySearch account, I strongly recommend doing so. While preparing this post, I deviated from Canada and found new information about my Northwood family in Birmingham, England, in the 1820s.

In Commonwealth War Graves Commission cemeteries worldwide, the Cross of Sacrifice stands as a towering presence, its white stone form reaching skyward in solemn remembrance of fallen servicemen and women. Designed by Sir Reginald Blomfield in 1918, this monument was conceived to honour the supreme sacrifice of those who gave their lives in service of the Commonwealth. Yet, as we approach this symbol today, we must ask: Does this Christian emblem represent all who made the ultimate sacrifice?

Consider Edward Cohen, a Jewish soldier whose final resting place may lie beneath a cross-marked headstone as an unknown soldier, his identity – and faith – lost to time. He represents countless others whose religious and cultural identities differ from the Christian symbolism that dominates these sacred spaces. Muslims, Hindus, Sikhs, Jews, atheists, and those of other faiths fought and died alongside their Christian comrades, their blood mingling in the same soil.

While meaningful to many, the Cross of Sacrifice perpetuates a default Christian stance that no longer, and never has, reflected the diverse tapestry of the Commonwealth’s military heritage. This is not about diminishing the significance of Christian sacrifice or erasing history—it’s about evolving our commemorative practices to honour all who served, regardless of their faith.

Through its Non-Commemoration Programme, the Commission has committed to ensuring that all who died in the world wars are remembered equally, regardless of where they were from, where they died, or how they died. This initiative shows that the CWGC can and will address historical inequities when recognized.

This same spirit of inclusion and equality should now extend to the Commission’s approach to religious symbolism. While the CWGC has long prided itself on equal treatment in death, regardless of rank, race, or religion – evident in the uniform headstones and meticulous maintenance of graves – the dominant Christian symbolism in these cemeteries suggests an implicit hierarchy of remembrance that contradicts this very principle.

A modern approach might involve creating new central monuments incorporating multiple faith traditions or abstract symbols of sacrifice and service. Some might argue that changing these historic sites risks diminishing their heritage value, but our war graves are not museum pieces – they are living memorials that should speak to all who visit them, regardless of faith.

The Commission already provides different religious symbols on individual headstones where faith is known. However, the default remains Christian for the unknown soldiers and in the broader symbolic landscape of these cemeteries. This practice requires reassessment in an era where we better understand and respect religious diversity.

Creating more inclusive memorial spaces doesn’t mean removing existing crosses, but rather supplementing them with new elements that acknowledge the multi-faith nature of service and sacrifice. This could involve adding complementary monuments or developing new designs for future cemeteries that better reflect the Commonwealth’s religious diversity.

As we continue to honour those who gave their lives in service, let us ensure our commemorative practices reflect the diversity of those who served. For Edward Cohen and countless others who lie in these hallowed grounds, we owe it to their memory to ensure that our monuments of remembrance speak for all who served. The greatest respect we can pay to our fallen is remembering them as they were – in all their diversity of belief and background, united in service and sacrifice.

Today I’m remembering my great uncle Edward Cohen, a Royal Fusiliers second Lieutenant who died on the first day of the Battle of Passchendaele. His body was not identified. He’s commemorated on the Menin Gate at Ypres.

The photo is of an unidentified second Lieutenant with the Royal Fusiliers buried at Hooge Crater Cemetery, near the grave of another named Royal Fusiliers second Lieutenant, one of four named in the war diary killed on the same day. It could be him.

There are three feature articles in the December issue.

In Get More From Your DNA Test, genetic genealogist Debbie Kennett shares 10 tips on how to use the
latest DNA tools to work with your matches and grow your family tree.
I was a bit surprised by the first of these, “Build a Tree.” Build your tree back on all your ancestral lines for about five or six generations. It’s important to include collateral branches in your tree and to try wherever possible to trace those lines down to the present day.”
So, how many people can build their tree back five or six generations? They’re probably less motivated to take a DNA test if they can. Nevertheless, Debbie’s article offers sound advice, notably pointing out the value of X and Y DNA.

Second up among the feature articles is Researching British Home Children, the story of Patrick Boyes who was happily settled with farmer JP Brunet in Chichester, about 90 miles north-east of Ottawa. A series of his letters were located in Liverpool that give his positive view of his situation. The article mentions “Home Children Canada (HCC) cautions against taking the content of letters written by Home Children at face value, because they were often vetted. But the organization’s president, Lori Oschefski, says the consistency of Patrick’s comments suggests he might have been one of the lucky ones.” Given the generally negative view of young immigrant settlement given by HCC, not one that has any firm statistical basis, and without consideration of their likely fate had he or she remained in the UK, it is refreshing to see acknowledgement of a favourable settlement.

Recording Revolution, by regular contributor Jonathan Scott, “reveals how the arrival of recorded sound changed the music
industry and made many of our ancestors avid listeners.” The focus is the early history.

The month’s installment in Jonathan Scott’s continuing Around Britain series features Northamptonshire. It lists of some free smaller local online resources, such as a “Calendar of wills relating to the counties of Northampton and Rutland : proved in the court of the Archdeacon of Northampton, 1510 to 1652” available from the Internet Archive.

I read the issue through Libby and the Ottawa Public Library.

Miscellaneous items I found of interest during the week.

Ancestry has added the England, Battle of Trafalgar Crew Lists, 1805-1806 which contains 18,840 items. It draws on the freely available TNA collection Nelson, Trafalgar and those who served.

Remembrance Day project — We Are the Dead — for the last time.

The Indigenous Treaty Map
A comprehensive historical overview of land treaties “negotiated” between Indigenous Nations and the Canadian federal government (and previously, with colonial governments and the British Crown).

New Zealand, Directories, 1866-1933
Ancestry added 5,075,688 records on 6 November — a new collection.

Thanks to this week’s contributors: Ann Burns, Anonymous,  Brenda Turner, Christine Jackson, Glenn Wright, John Webb, P McRae, Tara Grant, Unknown.